The Real Story Behind Drag Queen Story Hour

Drag Queen Story Hour—in which performers in drag read books to kids in libraries, schools, and bookstores—has become a cultural flashpoint. The political Right has denounced these performances as sexual transgressions against children, while the political Left has defended them as an expression of LGBTQ pride. The intellectual debate has even spilled into real-world conflict: right-wing militants affiliated with the Proud Boys and the Three Percenters have staged protests against drag events for children, while their counterparts in the left-wing Antifa movement have responded with offers to serve as a protection force for the drag queens.

Families with children find themselves caught in the middle. Drag Queen Story Hour pitches itself as a family-friendly event to promote reading, tolerance, and inclusion. “In spaces like this,” the organization’s website reads, “kids are able to see people who defy rigid gender restrictions and imagine a world where everyone can be their authentic selves.” But many parents, even if reluctant to say it publicly, have an instinctual distrust of adult men in women’s clothing dancing and exploring sexual themes with their children.

These concerns are justified. But to mount an effective opposition, one must first understand the sexual politics behind the glitter, sequins, and heels. This requires a working knowledge of an extensive history, from the origin of the first “queen of drag” in the late nineteenth century to the development of academic queer theory, which provides the intellectual foundation for the modern drag-for-kids movement.

The drag queen might appear as a comic figure, but he carries an utterly serious message: the deconstruction of sex, the reconstruction of child sexuality, and the subversion of middle-class family life. The ideology that drives this movement was born in the sex dungeons of San Francisco and incubated in the academy. It is now being transmitted, with official state support, in a number of public libraries and schools across the United States. By excavating the foundations of this ideology and sifting through the literature of its activists, parents and citizens can finally understand the new sexual politics and formulate a strategy for resisting it.

Start with queer theory, the academic discipline born in 1984 with the publication of Gayle S. Rubin’s essay “Thinking Sex: Notes for a Radical Theory of the Politics of Sexuality.” Beginning in the late 1970’s, Rubin, a lesbian writer and activist, had immersed herself in the subcultures of leather, bondage, orgies, fisting, and sado-masochism in San Francisco, migrating through an ephemeral network of BDSM (bondage, domination, sadomasochism) clubs, literary societies, and New Age spiritualist gatherings. In “Thinking Sex,” Rubin sought to reconcile her experiences in the sexual underworld with the broader forces of American society. Following the work of the French theorist Michel Foucault, Rubin sought to expose the power dynamics that shaped and repressed human sexual experience.

“Modern Western societies appraise sex acts according to a hierarchical system of sexual value,” Rubin wrote. “Marital, reproductive heterosexuals are alone at the top erotic pyramid. Clamouring below are unmarried monogamous heterosexuals in couples, followed by most other heterosexuals. . . . Stable, long-term lesbian and gay male couples are verging on respectability, but bar dykes and promiscuous gay men are hovering just above the groups at the very bottom of the pyramid. The most despised sexual castes currently include transsexuals, transvestites, fetishists, sadomasochists, sex workers such as prostitutes and porn models, and the lowliest of all, those whose eroticism transgresses generational boundaries.”

Rubin’s project—and, by extension, that of queer theory—was to interrogate, deconstruct, and subvert this sexual hierarchy and usher in a world beyond limits, much like the one she had experienced in San Francisco. The key mechanism for achieving this turn was the thesis of social construction. “The new scholarship on sexual behaviour has given sex a history and created a constructivist alternative to” the view that sex is a natural and pre-political phenomenon, Rubin wrote. “Underlying this body of work is an assumption that sexuality is constituted in society and history, not biologically ordained. This does not mean the biological capacities are not prerequisites for human sexuality. It does mean that human sexuality is not comprehensible in purely biological terms.” In other words, traditional conceptions of sex, regarding it as a natural behavior that reflects an unchanging order, are pure mythology, designed to rationalize and justify systems of oppression. For Rubin and later queer theorists, sex and gender were infinitely malleable. There was nothing permanent about human sexuality, which was, after all, “political.” Through a revolution of values, they believed, the sexual hierarchy could be torn down and rebuilt in their image.

There was some reason to believe that Rubin might be right. The sexual revolution had been conquering territory for two decades: the birth-control pill, the liberalization of laws surrounding marriage and abortion, the intellectual movements of feminism and sex liberation, the culture that had emerged around Playboy magazine. By 1984, as Rubin acknowledged, stable homosexual couples had achieved a certain amount of respectability in society. But Rubin, the queer theorists, and the fetishists of the BDSM subculture wanted more. They believed that they were on the cusp of fundamentally transforming sexual norms. “There [are] historical periods in which sexuality is more sharply contested and more overtly politicized,” Rubin wrote. “In such periods, the domain of erotic life is, in effect, renegotiated.” And, following the practice of any good negotiator, they laid out their theory of the case and their maximum demands. As Rubin explained: “A radical theory of sex must identify, describe, explain, and denounce erotic injustice and sexual oppression. Such a theory needs refined conceptual tools which can grasp the subject and hold it in view. It must build rich descriptions of sexuality as it exists in society and history. It requires a convincing critical language that can convey the barbarity of sexual persecution.” Once the ground is softened and the conventions are demystified, the sexual revolutionaries could do the work of rehabilitating the figures at the bottom of the hierarchy—“transsexuals, transvestites, fetishists, sadomasochists, sex workers.”

Where does this process end? At its logical conclusion: the abolition of restrictions on the behavior at the bottom end of the moral spectrum—pedophilia. Though she uses euphemisms such as “boy-lovers” and “men who love underaged youth,” Rubin makes her case clearly and emphatically. In long passages throughout “Thinking Sex,” Rubin denounces fears of child sex abuse as “erotic hysteria,” rails against anti–child pornography laws, and argues for legalizing and normalizing the behavior of “those whose eroticism transgresses generational boundaries.” These men are not deviants, but victims, in Rubin’s telling. “Like communists and homosexuals in the 1950’s, boy-lovers are so stigmatized that it is difficult to find defenders for their civil liberties, let alone for their erotic orientation,” she explains. “Consequently, the police have feasted on them. Local police, the FBI, and watchdog postal inspectors have joined to build a huge apparatus whose sole aim is to wipe out the community of men who love underaged youth. In twenty years or so, when some of the smoke has cleared, it will be much easier to show that these men have been the victims of a savage and undeserved witch hunt.” Rubin wrote fondly of those primitive hunter-gatherer tribes in New Guinea in which “boy-love” was practiced freely.

Such positions are hardly idiosyncratic within the discipline of queer theory. The father figure of the ideology, Foucault, whom Rubin relies upon for her philosophical grounding, was a notorious sadomasochist who once joined scores of other prominent intellectuals to sign a petition to legalize adult–child sexual relationships in France. Like Rubin, Foucault haunted the underground sex scene in the Western capitals and reveled in transgressive sexuality. “It could be that the child, with his own sexuality, may have desired that adult, he may even have consented, he may even have made the first moves,” Foucault once told an interviewer on the question of sex between adults and minors. “And to assume that a child is incapable of explaining what happened and was incapable of giving his consent are two abuses that are intolerable, quite unacceptable.”

French philosopher Michel Foucault, the father figure of queer theory, an academic discipline that seeks to subvert sexual hierarchies

Rubin’s American compatriots made the same argument even more explicitly. Longtime Rubin collaborator Pat Califia, who would later become a transgender man, claimed that American society had turned pedophiles into “the new communists, the new niggers, the new witches.” For Califia, age-of-consent laws, religious sexual mores, and families who police the sexuality of their children represented a thousand-pound bulwark against sexual freedom. “You can’t liberate children and adolescents without disrupting the entire hierarchy of adult power and coercion and challenging the hegemony of antisex fundamentalist religious values,” she lamented. All of it—the family, the law, the religion, the culture—was a vector of oppression, and all of it had to go.

The second prerequisite for understanding Drag Queen Story Hour is to understand the historical development of the art of drag. It begins with a freed slave named William Dorsey Swann, who dressed in elaborate silk and satin women’s costumes, called himself the “queen of drag,” and organized sexually charged soirées in his home in Washington, D.C. Over the course of his life, Swann was convicted of petty larceny—he had stolen books from a library and dinnerware from a private residence—and then, in 1896, was charged with “keeping a disorderly house,” a euphemism for running a brothel, and sentenced to 300 days in jail. From the viewpoint of modern sexual politics, the story has all the elements of the perfect left-wing archetype: Swann was a man who liberated himself from chattel slavery and then from a repressive sexual culture, despite the best efforts of the oppressors, the puritans, and the police.

Drag became explicitly political seven decades later, during the Stonewall riots of 1969, in which patrons of a gay bar in New York City rioted against police and began a wave of gay and lesbian political activism. As writer Daniel Harris explained in the counterculture journal Salmagundi, traditional drag performances from William Dorsey Swann until the mid-1960’s were sensual experiences, “an innocuous camp pastime,” but with the onset of the sexual revolution, they became forms of resistance and revolution. “After the 1960’s,” Harris wrote, “ideology [tightened] its grip on the aesthetic of drag when gay men began to use their costumes to reevaluate the whole concept of normality and thus carry out a crucial part of the cross-dresser’s agenda: revenge.” Drag performers increasingly saw their vocation as political and started street organizations such as Street Transvestite Action Revolutionaries in order to join the wave of activism rising through their communities in New York, San Francisco, and other hubs.

Suddenly, drag was not a private performance but a statement of public rebellion. The queens began using costume and performance to mock the fashion, manners, and mores of Middle America. In time, the need to shock required the performers to push the limits. “Men now wear such sexually explicit outfits as ball gowns with prosthetic breasts sewn on to the outside of the dresses, black nighties with gigantic strap-on dildos, and transparent vinyl mini-skirts that reveal lacy panties with strategic rips and telltale stains suggestive of deflowerment,” Harris noted. “The less drag is meant to allure, the bawdier it becomes, with men openly massaging their breasts, squeezing the bulges of their g-strings, sticking out their asses and tongues like porn stars in heat, and lying spread-eagle on their backs on parade routes with their helium heels flung into the air and their virginal prom dresses thrown over their heads.”

“The goal of drag, following Butler and Rubin, is to obliterate conceptions of gender through performativity.”

The next critical turn occurred in 1990, with the publication of Gender Trouble, by the queer theorist Judith Butler. Gender Trouble was a bombshell: it elevated the discourse around queer sexuality from the blunt rhetoric of Gayle Rubin to a realm of highly abstract, and sometimes impenetrable, intellectualism. Butler’s essential contribution was twofold: first, she saturated queer theory with postmodernism; second, she provided a theory of social change, based on the concept of “performativity,” which offered a more sophisticated conceptual ground than simple carnal transgression. Gender Trouble’s basic argument is that Western society has created a regime of “compulsory heterosexuality and phallogocentrism,” which has sought to enforce a singular, unitary notion of “sex” that crushes and obscures the true complexity and variation of biological sex, gender identity, sexual orientation, and human desire. Butler argues that even the word “woman,” though it relates to a biological reality, is a social construction and cannot be defined with any stable meaning or categorization. There is nothing essential about “man,” “woman,” or “sex”: they are all created and re-created through historically contingent human culture; or, as Butler puts it, they are all defined through their performance, which can change, shift, and adapt across time and space.

Butler’s theory of social change is that once the premise is established that gender is malleable and used as an instrument of power, currently in favor of “heterosexual normativity,” then the work of social reconstruction can begin. And the drag queen embodies Butler’s theory of gender deconstruction. “The performance of drag plays upon the distinction between the anatomy of the performer and the gender that is being performed. But we are actually in the presence of three contingent dimensions of significant corporeality: anatomical sex, gender identity, and gender performance,” Butler writes. “When such categories come into question, the reality of gender is also put into crisis: it becomes unclear how to distinguish the real from the unreal. And this is the occasion in which we come to understand that what we take to be ‘real,’ what we invoke as the naturalized knowledge of gender is, in fact, a changeable and revisable reality. Call it subversive or call it something else. Although this insight does not in itself constitute a political revolution, no political revolution is possible without a radical shift in one’s notion of the possible and the real.”

By the 2000’s, the performance of drag had absorbed all these elements—the social-justice origin story of William Dorsey Swann, the carnal shock-and-awe of Gayle Rubin, the ethereal postmodernism of Judith Butler—and brought them together onto the stage. The queer theorist Sarah Hankins, who performed extensive field research in drag bars in the Northeast, captured the spirit of this subculture and its ideology in a study for the academic journal Signs. Drawing on the work of Rubin and Butler, Hankins describes three genres of drag—straight-ahead, burlesque, and genderfuck—that range from stripteases and lap dances to simulations of necrophilia, bestiality, and race fetishism. Hankins describes the world of drag as a “sociosexual economy,” in which the members of “queerdom” can titillate, gratify, and reward one another with cash tips and money exchanges. “As an audience member, I have always experienced the tip exchange as payment for sexual gratification,” Hankins writes. “And I am aware that by holding up dollar bills, I can satisfy my arousal, at least partially: I can bring performers’ bodies close to mine and induce them to touch me or to let me touch them.” Or, as one of her research subjects, the drag queen Katya Zamolodchikova, puts it: “I’m literally out there peddling my pussy for dollar bills.”

The goal of drag, following the themes of Butler and Rubin, is to obliterate stable conceptions of gender through performativity and to rehabilitate the bottom of the sexual hierarchy through the elevation of the marginal. “The act of paying a dominant/domineering woman, a male supplicant, a hapless wage slave, or a boy allows the audience member to temporarily embody one or more of a number of ‘bad/unnatural’ social positions, for instance the pedophile, the closeted gay chickenhawk, the predatory female cougar, the sugar daddy or momma, even the sexualized youth/child themselves,” Hankins writes. And the discipline of “genderfuck” takes it a step even beyond adult–child sex. As Hankins describes, this style of performance “foregrounds tropes of primitivism and degeneracy as tools of protest and liberation” and seeks to subvert taboos against “pedophilia, necrophilia, erotic object fetishism, and human–animal sex.” These performances constitute the end of the line: the culmination of more than a century’s work, from the silk-and-satin drag balls to the hyper-cerebral politics of deconstruction to the annihilation of traditional notions of sex.

The final turn in the story of drag is, in some ways, the most surprising. As the dark side of drag pushed transgression to the limits, another faction began moving from the margins to the mainstream. Some drag queens—most notably, the drag performer RuPaul—toned down the routines, pushed the ideology deep into the background, and presented drag as good old-fashioned, glamorous American fun. Television producers packaged this new form of drag as reality programming, softening the image of the drag queen and assimilating the genre into mass media and consumer culture.

This provided an opportunity. As the queer theorists’ vanguard intellectual project was running aground on incest and bestiality fantasies, the most enterprising among them took a different tack: using the commercialization of drag and the goodwill associated with the gay and lesbian rights movement as a means of transforming drag performances into “family-friendly” events that could transmit a simplified version of queer theory to children. The key figure in this transition was a “genderqueer” college professor and drag queen named Harris Kornstein—stage name Lil Miss Hot Mess—who hosted some of the original readings in public libraries and wrote the children’s book The Hips on the Drag Queen Go Swish, Swish, Swish. Kornstein sits on the board of Drag Queen Story Hour, the nonprofit organization that was founded by Michelle Tea in 2015 to promote “family-friendly” drag performances and has since expanded to 40 local chapters that have organized hundreds of performances across the United States.

College professor Harris Kornstein, aka Lil Miss Hot Mess, a key figure in transforming drag performances into “family-friendly” events

Kornstein also published the manifesto for the movement, “Drag Pedagogy: The Playful Practice of Queer Imagination in Early Childhood,” with coauthor Harper Keenan, a female-to-male transgender queer theorist at the University of British Columbia. With citations to Foucault and Butler, the essay begins by applying queer theory’s basic premise of social constructivism and heteronormativity to the education system. “The professional vision of educators is often shaped to reproduce the state’s normative vision of its ideal citizenry. In effect, schooling functions as a way to straighten the child into a kind of captive alignment with the current parameters of that vision,” Kornstein and Keenan write. “To state it plainly, within the historical context of the USA and Western Europe, the institutional management of gender has been used as a way of maintaining racist and capitalist modes of (re)production.”

To disrupt this dynamic, the authors propose a new teaching method, “drag pedagogy,” as a way of stimulating the “queer imagination,” teaching kids “how to live queerly,” and “bringing queer ways of knowing and being into the education of young children.” As Kornstein and Keenan explain, this is an intellectual and political project that requires drag queens and activists to work toward undermining traditional notions of sexuality, replacing the biological family with the ideological family, and arousing transgressive sexual desires in young children. “Building in part from queer theory and trans studies, queer and trans pedagogies seek to actively destabilize the normative function of schooling through transformative education,” they write. “This is a fundamentally different orientation than movements towards the inclusion or assimilation of LGBT people into the existing structures of school and society.”

For the drag pedagogists, the traditional life path—growing up, getting married, working 40 hours a week, and raising a family—is an oppressive bourgeois norm that must be deconstructed and subverted. As the drag queens take the stage in their sexually suggestive costumes, Kornstein and Keenan argue, their task is to disrupt the “binary between womanhood and manhood,” seed the room with “gender-transgressive themes,” and break the “reproductive futurity” of the “nuclear family” and the “sexually monogamous marriage”—all of which are considered mechanisms of heterosexual, capitalist oppression. The books selected in many Drag Queen Story Hour performances—CinderelliotIf You’re a Drag Queen and You Know ItThe Gender WheelBye Bye, Binary, and They, She, He, Easy as ABC—promote this basic narrative. Though Drag Queen Story Hour events are often billed as “family-friendly,” Kornstein and Keenan explain that this is a form of code: “It may be that DQSH is ‘family friendly,’ in the sense that it is accessible and inviting to families with children, but it is less a sanitizing force than it is a preparatory introduction to alternate modes of kinship. Here, DQSH is ‘family friendly’ in the sense of ‘family’ as an old-school queer code to identify and connect with other queers on the street.” That is, the goal is not to reinforce the biological family but to facilitate the child’s transition into the ideological family.

After the norms of gender, sexuality, marriage, and family are called into question, the drag queen can begin replacing this system of values with “queer ways of knowing and being.” Kornstein and Keenan make no bones about it: the purpose of what they call drag pedagogy, or the “pedagogy of desire,” is about reformulating children’s relationship with sex, sexuality, and eroticism. They describe drag as a “site of queer pleasure” that promises to “turn rejection into desire” and “[transform] the labour of performance into the pleasure of participation,” and DQSH as offering a “queer relationality” between adult and child. They litter their paper with sexualized language and double entendres, blurring the lines between adult sexuality and childhood innocence. In fact, as the queer pedagogist Hannah Dyer has written, queer pedagogy and, by extension, drag pedagogy seek to expose the very concept of “childhood innocence” as an oppressive heteropatriarchal illusion. “Applying queer methods of analysis to studies of childhood can help to queer the rhetoric of innocence that constrains all children and help to refuse attempts to calculate the child’s future before it has the opportunity to explore desire,” Dyer writes.

The purpose, then, is to subvert the system of heteronormativity, which includes childhood innocence, and re-engineer childhood sexuality from the ground up. And drag performances provide a visual, symbolic, and erotic method for achieving this. Kornstein and Keenan’s language of the discipline—“pleasure,” “desire,” “bodies,” “girls,” “boys,” “glitter,” “sequins,” “wigs,” and “heels”—gives it away.

Of course, the organizers of Drag Queen Story Hour understand that they must manage their public image to continue enjoying access to public libraries and public schools. They have learned how to speak in code to NGO’s and to appease the anxieties of parents, while subtly promoting the ideology of queer theory to children. While many of Drag Queen Story Hour’s defenders claim that these programs are designed to foster LGBTQ “acceptance” and “inclusion,” Kornstein and Keenan explicitly dismiss those objectives as mere “marketing language” that provides cover for their real agenda. “Though DQSH publicly positions its impact in ‘help[ing] children develop empathy, learn about gender diversity and difference, and tap into their own creativity,’ we argue that its contributions can run deeper than morals and role models,” they write. “As an organization, DQSH may be incentivized to recite lines about alignment with curricular standards and social-emotional learning in order to be legible within public education and philanthropic institutions. Drag itself ultimately does not take these utilitarian aims too seriously (but it is quite good at looking the part when necessary).” In other words, as a movement, Drag Queen Story Hour has learned the dance of operating a cash-flow-positive activist organization, winning government contracts, and securing access to audiences, while providing a plausible rhetorical defense against parents who might question the wisdom of adult men creating “site[s] of queer pleasure” with their children.

This gambit has been remarkably successful. Drag Queen Story Hour began with voluntary programs at public libraries, which are required by law to provide equal access to organizations regardless of political affiliation or ideology. But within a few years, those state-neutral events have turned into state-subsidized drag performances for children. The New York City Council and New York Public Library have provided taxpayer funding directly to the Drag Queen Story Hour nonprofit, sparking a trend of state-subsidized drag readings, dances, and performances across the country. Next, the New York City Public Schools, with more than $200,000 in funding from the municipal government, began hosting dozens of drag performances in elementary, middle, and high schools in all five boroughs. Other political figures seem to want to go even further. The attorney general of Michigan has called for a “drag queen for every school.” California state senator Scott Wiener has suggested in a tweet that he might propose legislation to offer “Drag Queen 101 as part of the K–12 curriculum” and mandate that students attend Drag Queen Story Time as a way to “satisfy the requirement.” Both might have said this tongue in cheek—but in any case, these things have a way of going from joke to reality at the speed of light.

“New York City began hosting dozens of drag performances in public schools in all five boroughs.”

Though the spread of sexually charged drag performances has an aura of inevitability, one should keep in mind that transgressive ideologies always contain the seeds of their own destruction.

As the movement behind drag shows for children has gained notoriety and expanded its reach, some drag performers have let the mask slip: in Minneapolis, a drag queen in heels and a pink miniskirt spread his legs open in front of children; in Portland, a large male transvestite allowed toddlers to climb on top of him, grab at his fake breasts, and press themselves against his body; and in England, a drag queen taught a group of preschoolers how to perform a sexually suggestive dance.

Scenes from drag events hosted across the United States in bars, clubs, and outdoor festivals have been even more shocking and disturbing: in Miami, a man with enormous fake breasts and dollar bills stuffed into his G-string grabs the hand of a preschool-aged girl and struts her in front of the crowd; in Washington, D.C., a drag queen wearing leather and chains teaches a young child how to dance for cash tips; in Dallas, hulking male figures with makeup smeared across their faces strip down to undergarments, simulate a female orgasm, and perform lap dances on members of a roaring audience of adults and children. Newspaper headlines have also announced abuses: “Tucson High School Counselor Behind Teen Drag Show Arrested for Relationship with Minor”; “Houston Public Library Admits Registered Child Sex Offender Read to Kids in Drag Queen Storytime”; “Drag Queen Charged with 25 Counts of Felony Child Sexual Abuse Material Possession”; “Second ‘Drag Queen Story Hour’ Reader in Houston Exposed as Convicted Child Sex Offender”; “Drag Queen Story Hour Activist Arrested for Child Porn, Still Living with His Adopted Kids.”

Advocates of Drag Queen Story Hour might reply that these are outlier cases and that many of the child-oriented events feature drag queens reading books and talking about gender, not engaging in sexualized performances. But the spirit of drag is predicated on the transgressive sexual element and the ideology of queer theory, which cannot be erased by switching the context and softening the language. The philosophical and political project of queer theory has always been to dethrone traditional heterosexual culture and elevate what Rubin called the “sexual caste” at the bottom of the hierarchy: the transsexual, the transvestite, the fetishist, the sadomasochist, the prostitute, the porn star, and the pedophile. Drag Queen Story Hour can attempt to sanitize the routines and run criminal background checks on its performers, but the subculture of queer theory will always attract men who want to follow the ideology to its conclusions.

When parents, voters, and political leaders understand the true nature of Drag Queen Story Hour and the ideology that drives it, they will work quickly to restore the limits that have been temporarily—and recklessly—abandoned. They will draw a bright line between adult sexuality and childhood innocence, and send the perversions of “genderfuck,” “primitivism,” and “degeneracy” back to the margins, where they belong.

https://www.city-journal.org/magazine?issue=348

The War Of Inversion: An All-Out Assault Against Humanity

There’s a war going on that no one is safe from. It’s a War of Inversion and an all-out assault against humanity. It’s multipronged, relentless, and taking place simultaneously in every sphere of life.

the war of inversion an all out assault against humanity

Its thrust is anti-human, anti-science, anti-nature, anti-truth, anti-freedom, and decidedly anti-Christ. Its methods employ every weapon and technique available including sophisticated forms of propaganda and psyops. Its objective is to crush the human spirit and make it bend the knee to a superclass of elitist, authoritarian overlords who genuinely believe they are better than the rest of us.

The perpetrators have every intention of subjugating the masses to their rule, while trying to convince us it’s for our own good. They are master magicians and sly Svengalis casting spells of doom and gloom upon the world to keep people locked in a state of fear and paranoia.

In 2020, when they said that life would not return to normal, they really did mean it.

Everything they touch has been turned upside down and rendered completely opposite of nature and reality. This Bizarro World war seeks to completely overturn societal norms, laws, customs, and traditions. It revels in substituting evil for good and darkness for light.

The wizards behind the curtain are creating chaos and disorder on an unprecedented scale with the goal of rebuilding a new, global, and totalitarian society from the rubble of destruction. They have mastered war techniques from ancient Chinese general Sun Tzu’s Art of War, which includes sowing division, promoting deception, and attacking while the enemy is weak and most unprepared. Racial strife is one of their most prized tactics, but there are many others.

They Want Control Of Everything

Not satisfied with controlling most of the wealth, they seek to own and control everything including all-genetic materialnatural resources, the food supply, and even human DNA. Stating the obvious, the War of Inversion goes by other names such as the Great Reset, where the chief warmongers claim you will own nothing and be happy.

Its proponents masquerade as benevolent heads of nations, militaries, central banks, NGO’s and think tanks. It’s being planned and executed by some of the wealthiest families, most powerful corporations, and most secretive organizations the world has ever known, along with the boot-licking minions that do their bidding.

It’s also known as the New World Order, which was ridiculed as a conspiracy theory not too long ago but is now out in the open parading its inverted virtues for all the world to see. In reality, all this jockeying for world control is nothing short of international organized crime with the military industrial complex and corrupt police serving as the muscle to keep resistance in check.

29 un nwo website

This Build Back Better bunch believes it can reshape human biology, nature, economies, and the social order into a new and improved technocratic utopia. They claim to be building a better future for all, but in reality, are installing a new form of feudalism, technofascism or whatever authoritarian system you’d like to call it.

Transhumanism Takes Center Stage

The new “gods” of the Fourth Industrial Revolution (or Fourth Reich depending on how you view it) are attempting to outdo and outlaw any reverence to the Creator of all things. They pretend to love and protect nature, while seeking to override it through technology such as genetic editing and gain of function research. They are aggressively pursuing a complete rewrite of history by merging man with machine, creating food from synthetic (and often toxic) materials, and altering and patenting the genetic codes for every species of life on the planet. Yes, they are that brazen, and their hubris reaches beyond the stratosphere.

One of their most lauded philosophers is a gay, futurist proponent of transhumanism named Yuval Noah Harari, who believes that:

  • Christ’s resurrection is fake news
  • the poor will continue to die, but in 50 or 100 years the rich will achieve exemption from death
  • future surveillance must be “under the skin”
  • the era of free will is over
  • the masses are useless, and their lives are meaningless and worthless
  • the masses don’t stand much of a chance against what’s coming even if organized
  • “history began when humans invented gods and will end when humans become gods.”

Harari is an advisor to Bond villain caricature and World Economic Forum Chairman Klaus Schwab. You know, the man who has openly stated that the Fourth Industrial Revolution would challenge “ideas about what it means to be human.” Schwab has also boasted that his cadre of young global leaders has penetrated government cabinets in many countries throughout the world. Much has been written lately about these twin terrors, further revealing what the elitists are planning.

However, what often gets lost is that these plans are being carried out in the halls of (local and state) government; corporate board rooms; military strategy sessions; secret meetings; elementary, secondary, and higher education classrooms; and over the airwaves via propaganda vomited from the mouths of CIA puppet “journalists.”

Recent meetings of the World Health OrganizationWorld Economic ForumWorld Government Summit, and Bilderberg Group have brought together many of the main conspirators and a host of other toadies eager to change the course of history in their favor. You are in the crosshairs of all of their attacks, as they have declared war on everything once thought of as good, just, and normal.

They completely despise your freedom, individuality, and independence. They loathe law and order and seek to circumvent all governing principles that stand in their way including the U.S. Constitution and Bill of Rights. They want to restrict your speech, movement, thoughts, and even what you eat. They yearn to annihilate your individuality and merge you into a collectivist hive mind much like The Borg from the Star Trek franchise:

Born humanoid, they are almost immediately implanted with bio-chips that link their brains to a collective consciousness via a unique subspace frequency emitted by each drone.

This collective consciousness is experienced by the Borg as “thousands” of voices — they are collectively aware, but not aware of themselves as separate individuals. 

The LGBTQ+ Agenda Erodes Stable Societies

They seek to achieve their goals by any means necessary. It doesn’t matter how many innocent people die, how much pain and suffering are inflicted, or how many children’s lives are permanently damaged as a result of their ideologies, policies, and technology.

They promote a disordered view of reality that declares men can have menstrual cycles, become pregnant, and birth children while they pump harmful drugs and perform dangerous, often irreversible surgeries on minors so they can become transgender. They tell women it’s okay to lop off their breasts, remove their vaginas, take testosterone, and surgically create fake penises.

Meanwhile, pedophiles are seeking to gain public acceptance as they rebrand themselves as Minor Attracted Persons (MAPs) instead of the criminally deviant predators they really are.

Biden’s USDA has recently announced that transgender-identifying students must be allowed to enter the bathrooms of their choosing or they will be deprived of federal funds used to pay for school lunches. Yes, Biden wants to starve your kids if school administrators don’t comply with the agenda. If you haven’t pulled your child out of these government indoctrination centers known as public schools, now is a great time to do it!

This particularly insidious form of warfare is slowly destroying what it even means to be a male or female and how the two different sexes should relate to one another. With at least 68 (most newly invented) terms describing gender and identity, millions are being groomed to rebel against nature and proudly embrace confusion. If alive today, Karl Marx would be thrilled to see his plans to destroy the traditional nuclear family take shape. If this agenda continues unabated, what happens to humanity fifty years from now?

The Occult Roots Of Societal Change

These smug, self-appointed rulers represent all that is evil and vile while presenting themselves as saviors. In truth, they are nothing but wolves in sheep’s clothing and dark clouds without rain. Many of them have aligned themselves with the occult and practiced the satanic “do as thou will shall be the whole of the law” doctrine.

Popularized by Aleister Crowley’s Telema, Anton LaVey’s Church of Satan, and Michael Aquino’s Temple of Set, satanic teaching achieved widespread influence in Hollywood, the music industry, education, the military, and many other sectors. Though there are some variations, this belief system allows practitioners to justify anything they do no matter how repugnant, harmful, and horrifying it may truly be. This is why you are seeing celebrities such as Megan Fox admit to drinking human blood.

former u.s. army lt. col. michael aquino and the satanic temple of set

Former U.S. Army Lt. Col. Michael Aquino and the Satanic Temple of Set

Though they may pretend otherwise, at the core, all of them are narcissists, many are sociopaths, and an increasing number have become psychopaths. However, they’re usually not the ones committing atrocities like mass shootings and bombing innocent civilians “mistaken” for terrorists. They operate in the shadows, remaining clandestine while creating the policies and giving the orders for other foot soldiers to carry out these sadistic acts of violence.

Depopulation-Another Weapon In The Arsenal

They see themselves as men and women of renown, a special, gifted class destined to rule the world and everything in it. Some of them even believe they will colonize Mars, upload their consciences to the cloud, and achieve immortality.

Full of extreme pride and conceit, these tyrants see you and me as nothing more than “hackable animals” here to serve their every need. In fact, if technology continues to progress at the rate they desire, they won’t even need much of our service in the near future. Their ultimate plan is to  supplant us with robots, artificial intelligence, and Internet of Things (IoT) smart technology.

If all goes according to plan, these technological breakthroughs will make much of humanity expendable, so they’ve employed all kinds of methods to kill us including DNA altering and experimental gene therapies known as COVID-19 jjabs. They’ve tried to tell us that millions died from COVID-19, but that narrative has been exposed so now they are shifting to new threats like Monkeypox, bird flu, and bioterror attacks.

I believe this pivot is largely to steer people away from the fact that the COVID-19 bioweapon jabs have caused a massive die-off of the human population. As population control is one of the central tenets of the globalist overlords, those duped into taking the jabs have helped them reduce the population to a much more manageable level. After all, there is a monument in Georgia called the “Guidestones” openly declaring the population must be maintained under 500,000,000 in perpetual balance with nature.

georgia guidestones, elbert county georgia

Georgia Guidestones, Elbert County Georgia

For those who aren’t killed off by big pharma, war, toxic chemicals, starvation or other means, the plan is to plunge us into poverty and government dependence. Creepy Joe Biden and the Federal Reserve are doing their best to oversee the controlled demolition of the economy under the guise of the “Putin price hike” and transition to the so-called green economy.

As a result, gas prices have soared to over $9.00/gal in one California town and inflation is rising so fast that it’s quickly emptying everyone’s wallets.

Very rapidly, the paradigms of life experienced over the last half century plus are shifting from:

  • Representative governments to technocratic authoritarianism
  • Governance through public institutions accountable to the people to governance by public/private partnerships accountable to no one
  • Recognition and enforcement of natural borders to fully open borders
  • Individual nation states to regional/global governance
  • Natural biological humans to transhuman or “augmented humans”
  • Free market economies to digital, surveillance capitalism economies
  • Freedom of movement to restricted movement through biometric digital IDs, IoT, artificial intelligence, and social credit monitoring
  • A world populated with over 7 billion people to a desired population of 1-2 billion people
  • Individual ownership leading to wealth and upward mobility to owning nothing and surviving on the pittance of Universal Basic Income
  • Bodily autonomy to government ownership as a “patented” corporate asset
  • Protected free speech to government-approved speech and draconian censorship
  • Freedom of religion to worship of the state
  • Robust natural food production and consumption to tightly controlled food production allowing only GMOs, lab grown meat, insects, seaweed, and algae for consumption
  • Unlimited enjoyment and exploration of the natural world to restrictions on travel and movement relying on digital experiences like the metaverse and a digital twin of the earth
  • Limited human contact and strong personal relationships to digital relationships through social media, metaverse, etc.
  • Rule of law to rule by the decrees of technocratic tyrants

This is indeed a lot to digest, and for many it is so unpalatable they simply bury their head in the sand and continue blindly through life, hoping this will all just go away. But this War of Inversion will not cease unless there is continued resistance at every turn. They desire to achieve most of their objectives by 2030, right in line with the United Nations Sustainable Development Goals. This is the reason there was such an acceleration of change beginning with the plandemic in 2020.

25 un sdgs 2020 year of acceleration

The fork-tongued snakes at the top of the global pyramid want you dependent on them for everything. This is why they want control of everything under the guise of saving the planet from climate change, ever-mutating viruses and plagues, and devastating cyber-attacks that threaten critical infrastructure and expose all of your private data.

They trot out crisis after crisis to keep you traumatized and focused on anything but their continued plans of domination. What we’re witnessing is pure engineered chaos at its best.

Their Rule Is Not A Foregone Conclusion

They love to pretend they are a united front, but they often disagree on how to implement their schemes. This should encourage us to continue to defy them, as a house divided cannot stand. Through predictive programming and publicly stating their goals, they want to make us think that their rule is inevitable, and that resistance is futile.

However, there are victories occurring every day by ordinary people taking on the big bad machine.

It’s sad but true that much of their power has been achieved by our own dereliction of duty. As abolitionist Wendel Phillips stated in 1852, “Eternal vigilance is the price of liberty.”

In many ways we have failed to protect our children, communities, wealth, health, and peace of mind by giving government bureaucrats and anointed experts too much control, all for the sake of ease and convenience. But it’s time to get back in the trenches and fight this enemy by speaking truth to power, overcoming evil with good, forming our own support systems, and continuing to live our lives without fear and panic.

We all have a part to play in wresting control from those who seek to do us harm. Whether it is through writing, speaking, creating, organizing, planning, inventing, or teaching, all of us have been gifted in some area to contribute to defeating this beast seeking to devour us.

Now is the time to use whatever talents and gifts you have to advance the cause of freedom and truth. Be a light in the midst of all this darkness. If your message is not received by some, keep it moving and don’t waste time and energy arguing with fools.

Pay attention to what’s happening, but don’t let it consume you. Find time to do things you enjoy despite the dire conditions. Connect with God and people who have your best interest in mind.

Remember, nothing is impossible to them that believe! This war can be won by those who are courageous, committed, steadfast, and willing to make sacrifices to see that the enemies of God, humanity, and nature are all exposed and brought to justice.

Tranny Insanity is Exploding Among Youths. Why? 

JUNE 13, 2022

NY Times: 
Report Reveals Sharp Rise in Transgender Young People in the U.S.

No one saw this one coming, eh? — A “sharp rise” in gender-bending and even genital-mutilating insanity among our young people. Choke down this heart-breaking / stomach-churning / blood-boiling excerpt from the evidently approving “paper of record” —

“About 1.6 million people in the United States are transgender, and 43 percent of them are young adults or teenagers, according to a new report.”

Those figures revealed a significant rise among younger people: The estimate of transgender people 13 to 25 nearly doubled since the researchers’ previous report, published in 2017.” (emphasis added)
*

Though it’s probable that the demonic researchers padded the numbers of freaks to suit their demented desires, the sharp increase does indeed correlate with my own anecdotal observations made while out and about in once “normal” public places such as suburban malls, restaurants, convenience stores, beaches etc. Though not exactly ubiquitous, there are more and more of these faggoty-ass dolled up boy-girls popping up like the first dandelions of spring now. Whatever the precise numbers may be, there can be no doubt that the cancerous phenomenon is spreading.

Now that full “normalization” has been achieved, the children of worthless “millennial” parents have been left defenseless.
“Drag Queen Story Hour” readings for kids are occurring more and more frequently.

The article trots out a deranged “doctor” to deliver the “good news.” Dr. Angela Goepferd — a self-identified “non-binary” who is the medical director of the “Gender Health Program” at Children’s Minnesota Hospital:

“It’s developmentally appropriate for teenagers to explore all facets of their identity — that is what teenagers do. And, generationally, gender has become a part of someone’s identity that is more socially acceptable to explore.”

“We as a culture just need to lean into the fact that there is gender diversity among us. And that it doesn’t mean that we need to treat it medically in all cases, but it does mean that we as a society need to make space for that.”

You see, boys and girls, because these mentally confused queers can’t actually produce their own children — they need to groom and corrupt yours! That’s what this is all about. But of course, were it only the 1% of boy-girls and girl-boys that we had to worry about, there actually wouldn’t be much to be concerned over. Low level sickos can be contained and the “tolerant” non-queers who enable them can be re-conditioned. It’s the “elite” cultural assassins injecting this poison into the nation’s veins while protecting and exalting the demon-possessed trannies and “non-binaries” who need to be called out for this abomination — and then beaten to death in packed sports arenas across America.

1. 
Dr. “Angela” Goepferd (and Satan) want your kids. //  2. & 3. And more and more brainwashed unfit parents — who actually fancy themselves as virtuous now — are willing to hand them over.

Poking fun at these misfits is all well and good — as is HATING them when they take it a step further and try to corrupt innocent children. But unless and until more FOXtard “conservative” types start pointing the finger upwards, toward the real culprits, this cultural cancer will never abate. We’ll wrap this up with a pair of power-packed quotes — from two high historical personages who were in a position to know the game — which tell us in a 2+2 manner all we need to know about the LGBT mass mania now afflicting so many young people.

* Edward Bernays — Nephew of Sigmund Fraud and anti-German propaganda specialist during World War I, from his book, Propaganda:

“The conscious and intelligent manipulation of the organized habits and opinions of the masses is an important element in democratic society. Those who manipulate this unseen mechanism of society constitute an invisible government which is the true ruling power of our country. …We are governed, our minds are molded, our tastes formed, our ideas suggested, largely by men we have never heard of.

In almost every act of our daily lives, whether in the sphere of politics or business, in our social conduct or our ethical thinking, we are dominated by the relatively small number of persons…who understand the mental processes and social patterns of the masses. It is they who pull the wires which control the public mind.”

Vice President Joe Biden — In 2013, speaking at a Jewish Heritage event held by the Demonrat National Convention:

“It wasn’t anything we legislatively did. It was ‘Will and Grace,’ it was the social media. Literally. That’s what changed peoples’ attitudes. That’s why I was so certain that the vast majority of people would embrace and rapidly embrace gay marriage. I bet you 85 percent of those changes, whether it’s in Hollywood or social media, are a consequence of Jewish leaders in the industry. The influence is immense — the influence is immense. And, I might add, it is all to the good.”

The truth is that Jewish heritage is American heritage. No group has had such an outsized influence per capita as all of you.”

*
Now we know who to thank for trannie-mania — specifically, the (((overlords))) of Fake News and Hollyweird.  Thanks for the tip, Edward — and thanks, Joe. …… Under. Every. Rock.

“We are governed, our minds are molded, our tastes formed, our ideas suggested, largely by men we have never heard of.”

Forbidden Truth not allowed by Conservative Inc: Without the power, money, media, big mouths and organizational activism of “the usual suspects” behind it, the “LGBT” abomination would never have amounted to anything for us lowly goyim to really worry about.

Walt Disney’s Horrifying Background & Heinous Agenda

In recent weeks the Sunshine State has garnered global attention yet again. Florida Governor Ron DeSantis made headlines after unveiling HB 1557. Titled Parental Rights in Education, the legislation seeks to ban discussing explicit adult subjects with kindergarten and elementary school students.

walt disney’s horrifying background & heinous agenda 2

Critics insist this proposal is an attack on the LGBTQ community. The most vehement opposition came from outspoken Disney representatives who dubbed the bill ‘Don’t Say Gay’. They insist teachers should instruct children on sexual orientation and gender identity.

Conservative-leaning publications produced countless articles stating Disney’s founder would be horrified by his successors’ current stance. In reality, the iconic entrepreneur is not ‘rolling in his grave’ — he’s salivating.

“If the world only had the eyes to see the fibers which lay under the surface of Walt Disney’s image, they’d tar and feather him, and drag him through the streets. If only they knew what Disney’s primary goal is.”

Walter Elias Disney was born on December 5, 1901, in Chicago, Illinois. According to documents from the Central Intelligence Agency archives, he belonged to a very influential Illuminati bloodline. Walt’s father was an outspoken affiliate of the socialist party and a New World Order advocate. Behind closed doors, the strict patriarch physically abused his son.

Longtime companions of the esteemed animator claim that he coped by secretly cross-dressing in his mother’s clothing and makeup. Upon hitting puberty he realized women did not arouse him. Instead, he grew increasingly attracted to little boys. The young man kept these feelings hidden from his religious parents. Nevertheless, he was determined to find a way to live his deepest and darkest fantasies while maintaining an impeccable reputation. Disney would ultimately create a covert child sex trafficking operation insidiously concealed as the ‘happiest place on Earth’.

Child Abusing Pedophile

Early on in the imagineer’s career, colleagues began noticing his blatant affection and inappropriate behavior towards minors. Fellow cartoonists disclosed the executive owned a secluded Los Angeles apartment where he met with underage boys [that were being prostituted].

walt disney satanist pedophile

One victim named Ralph Ferguson testified that Walt paid him $100 for despicable sexual acts on multiple occasions. Another juvenile preyed upon by the predatory producer was Bobby Driscoll. In 1946 the nine-year-old landed a lucrative contract with Disney. He starred in dozens of films and TV shows but is best remembered for his lead role in Peter Pan. Other cast members on set witnessed Walt’s advances firsthand and the disturbing affair was common knowledge amongst industry insiders. Enduring such horrific assaults lead the traumatized actor to self-medicate with various drugs as a teen. After threatening to publicly come forward at the age of 31, Driscoll died under suspicious circumstances.

Federal Government Agent

During the late 1930s, Disney was recruited by high-ranking FBI officials. Dossiers obtained through Freedom of Information Act requests indicate he worked as a Special Correspondent informant for the United States government. Intriguingly, the seemingly wholesome director produced motion pictures for public schools, military personnel, and Internal Revenue Service (IRS) administrators.

Another federal branch interested in the studio kingpin’s unique talents was the CIA. They sought the mogul for his specialty in mind control and programming techniques. Disney flicks are infamous for rampant subliminal messaging. Since the organization’s inception, innumerable scenes flash split-second images that subconsciously affect viewers. Many of these stills portray perverse erotic content or play suggestive audio recordings intentionally obscured by background noise.

disney satanism 2
disney satanism 3
disney satanism 4

A Racist & Supporter Of Nazis

Illustrator Arthur Babbitt, creator of the anthropomorphic dog Goofy, encountered Walt Disney at numerous events celebrating Adolf Hilter’s regime. He stated:

“On more than one occasion I observed Walt Disney at Nazi meetings, along with a lot of other prominent Nazi-afflicted Hollywood personalities. Disney was going to meetings all the time.”

A Mickey Mouse comic strip from June of 1940 featured swastika-laden drawings. As the budding brand grew, non-caucasian characters were frequently sketched in exaggerated and often grotesque depictions. The unsuspecting CEO was a radical eugenist who believed in racial superiority. During the mustached magnate’s lifelong reign, he only hired one full-time African American employee. His position: Walt’s personal shoeshiner.

For nearly a century Disney has meticulously orchestrated the perceptual hijacking of rapidly developing brains. Their target audience is deliberately selected for a nefarious purpose. Formative years, from birth to the age of eight, are critical in establishing our cognitive foundation. It is no coincidence why the corporation’s former stars frequently suffer from substance abuse and experience mental breakdowns.

The Billionaires Behind The LGBTQ & Transgender Agenda: George Soros, Peter Buffett, Tim Gill and the Stryker Dynasty Have Donated HUNDREDS of Millions to the Cause.

Unsettlingly, these instances show no signs of slowing down. Today the conglomerate is worth over $100 billion and owns dozens of broadcasting networks. For this reason, mainstream media outlets parroting identical sentiments rarely equates to the truth. Walt was a depraved individual— not the patron saint ‘journalists’ dotingly idolize.

For further reading material, check out ‘Trance Formation of America: the True Life Story of a CIA Mind Control Slave’ by Cathy O’Brien.

Source: DownTheChupacabraHole.com